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Joel is mentioned by name only once in the Hebrew Bible, in the introduction to that book, as the son of Pethuel ().The name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as "YHWH is God" or "one to whom YHWH is God," that is, a worshiper of YHWH.
The Book of Joel's division into chapters and verses differs widely between editions of the Bible; some editions have three chapters, others four. [14] Translations with four chapters include the Jewish Publication Society 's version of the Hebrew Bible (1917), [ 15 ] the Jerusalem Bible (1966), New American Bible (Revised Edition, 1970 ...
prophecy of Jonah [1] during the time of Babylonian captivity, though dating of the book ranges from the 6th to the late 3rd century BC. c. 796 BC–c. 768 BC [citation needed] King Amaziah of Judah. prophecy of Amos, Hosea. c. 767 BC–c. 754 BC [citation needed] King Uzziah of Judah c. 740 BC–c. 700 BC [citation needed] prophecy of Isaiah ...
The Twelve Minor Prophets (Hebrew: שנים עשר, Shneim Asar; Imperial Aramaic: תרי עשר, Trei Asar, "Twelve"; Ancient Greek: δωδεκαπρόφητον, "the Twelve Prophets"), or the Book of the Twelve, is a collection of prophetic books, written between about the 8th and 4th centuries BCE, which are in both the Jewish Tanakh and Christian Old Testament.
Map of Israel as it was in the 9th century BC. Blue is the Kingdom of Israel.Golden yellow is the Kingdom of Judah. [22]According to the Bible, by the 9th century BC, the Kingdom of Israel, once united under Solomon, had been divided into the northern Kingdom of Israel and the southern Kingdom of Judah (which retained the historical capital of Jerusalem along with its Temple).
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
[21] The imagery provides the basis for the concept that God gave Mary to humanity as the "Gate of Heaven" (thence the dedication of churches and convents to the Porta Coeli), an idea also laid out in the Salve Regina (Hail Holy Queen) prayer. John B. Taylor credits the subject with imparting the Biblical understanding of the nature of God. [22]
Samuel is portrayed as a judge who leads the military, as the judges in the Book of Judges, and also who exercises judicial functions. In 1 Sam 12:6–17, a speech of Samuel that portrays him as the judge sent by God to save Israel may have been composed by the Deuteronomists. [42] In 1 Samuel 9:6–20, Samuel is seen as a local "seer".
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