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In English and Scottish literature, the Four Daughters appear quite widely, for example in: [9] [10] Robert Grosseteste's Chasteu d'amour (thirteenth century), translated into Middle English as The King and his Four Daughters. [11] the Cursor Mundi (c. 1300) lines 9517-52; the English Gesta Romanorum (thirteenth- or fourteenth-century), number 55
Eusebius quoting Papias tells us that two daughters remained with Philip in his old age, when he had moved to the Phrygian city of Hierapolis and even relates a tale where one was miraculously raised from the dead.” [5] Eusebius' source for these tales was Papias, who he extensively quoted, and who was a young Bishop of Hierapolis. [6]
Mary Magdalene [a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. [1]
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
Job with his three daughters by William Blake. Jemimah or Jemima (/ dʒ ə ˈ m aɪ m ə / jə-MY-mə; Hebrew: יְמִימָה, romanized: Yəmīmā) was the oldest of the three beautiful daughters of Job, named in the Bible as given to him in the later part of his life, after God made Job prosperous again.
There is a hagiographical tradition, dating to the late sixth century, [11] of a Saint Sophia and her three daughters, Saints Faith, Hope, and Charity. This has been taken as the veneration of allegorical figures from an early time, and the group of saints has become popular in Russian Orthodox iconography as such (the names of the daughters ...
The zonah of the Hebrew Bible is a woman who is not under the authority of a man; she may be a paid prostitute, but not necessarily. In the Bible, for a woman or girl who was under the protection of a man to be called a "zonah" was a grave insult to her and her family.
New Testament authors also quote from other sources. The synoptic gospels have Jesus quoting from or alluding to deutero-canonical works several times, such as the Wisdom of the Son of Sirach. Paul makes three quotations from classical poets. The Epistle of Jude quotes the pseudepigraphal Book of Enoch (1 Enoch 1:9) and the Assumption of Moses.