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In book 4, he includes an account of Juno's descent to Hades to bring her perceived justice to Ino. [29] Ovid describes Juno's path to the underworld, noting Cerberus' presence. [30] Juno seeks the Furies (Tisiphone, Megara, and Alecto) to destroy the house of Cadmus, namely Ino and her husband Athamas. While in the underworld, Juno passes ...
Hades (Aides, Aidoneus, or Haidês), the eldest son of the Titans Cronus and Rhea; brother of Zeus, Poseidon, Hera, Demeter, and Hestia, is the Greek god of the underworld. [57] When the three brothers divided the world between themselves, Zeus received the heavens, Poseidon the sea, and Hades the underworld; the earth itself was divided ...
This space embodied the countryside's sacred aspects, as a space by which urbanity (city) is severed from the world of nature. However, the Sanctuary also functioned as a realm of inclusiveness, i.e. through its festivals, rituals, and cults. More generally, the sacred precinct (Sanctuary) served as a platform and occasion for civic union ...
In the Homeric Hymn to Demeter, Erebus is used to refer to Hades, the location in which the god Hades and his wife Persephone reside, [29] while in Euripides' play Orestes, it is where the goddess Nyx lives. [30] Later, in Roman literature, Ovid calls Proserpina the "queen of Erebus", [31] and other authors use Erebus as a name for Hades. [32]
Goethe's Ankunft im Elysia by Franz Nadorp. Elysium (/ ɪ ˈ l ɪ z i. ə m, ɪ ˈ l ɪ ʒ ə m / [1]), otherwise known as the Elysian Fields (Ancient Greek: Ἠλύσιον πεδίον, Ēlýsion pedíon) or Elysian Plains, is a conception of the afterlife that developed over time and was maintained by some Greek religious and philosophical sects and cults.
The relief is made of Pentelic marble, and it is 2,20 m. tall, 1,52 m. wide, and 15 cm thick. [4] It depicts the three most important figures of the Eleusianian Mysteries; the goddess of agriculture and abundance Demeter, her daughter Persephone queen of the Underworld and the Eleusinian hero Triptolemus, the son of Queen Metanira, [3] [4] in what appears to be a rite. [1]
Triptolemus' first introduction to Demeter is during Demeter's search for her daughter following the abduction of Persephone.While Demeter, in the guise of an old woman [8] named Doso, [9] was searching for her daughter Persephone (Kore), who had been abducted by Hades (Pluto), [10] she received a hospitable welcome from Celeus, the King of Eleusis.
The Nekromanteion (Greek: Νεκρομαντεῖον) was an ancient Greek temple of necromancy devoted to Hades and Persephone. According to tradition, it was located on the banks of the Acheron river in Epirus, near the ancient city of Ephyra. This site was believed by devotees to be the door to Hades, the realm of the dead.