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For example, the national poet of Bangladesh, Kazi Nazrul Islam, wrote many Islamic devotional songs for mainstream Bengali folk music. [24] He also explored Hindu devotional music by composing Shyama Sangeet, Durga Vandana, Sarswati Vandana, bhajans and kirtans, often merging Islamic and Hindu values. Nazrul's poetry and songs explored the ...
Mitra, the god of oaths, promises, and friendships; Varuna, the god of water the seas, the oceans, and rain; Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war; Savitr, the god of the morning sun; associated with Surya; Aṃśa, solar deity; associated with Surya; Aryaman the god of customs, hospitality ...
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
'Lord of the Universe'; formerly English: Juggernaut) is a deity worshipped in regional Hindu traditions in India as part of a triad along with his (Krishna's) brother Balabhadra, and sister, Subhadra. Jagannath, within Odia Hinduism, is the supreme god, Purushottama, [1] [2] [3] and the Para Brahman.
Hinduism has an ancient and extensive iconography tradition, particularly in the form of Murti (Sanskrit: मूर्ति, IAST: Mūrti), or Vigraha or Pratima. [26] A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value. [119]
In Hinduism, the conception of God varies in its diverse religio-philosophical traditions. [6] Hinduism comprises a wide range of beliefs about God and Divinity, such as henotheism, monotheism, polytheism, panentheism, pantheism, pandeism, monism, agnosticism, atheism, and nontheism. [9] Forms of theism find mention in the Bhagavad Gita.
[222] [223] [224] Krishna remained a part of the Javanese cultural and theological fabric through the 14th century, as evidenced by the 14th-century Penataran reliefs along with those of the Hindu god Rama in east Java, before Islam replaced Buddhism and Hinduism on the island. [225] The medieval era arts of Vietnam and Cambodia feature Krishna.
The myth of Jhulelal is not seen in regional histories written prior to the 20th century. While nearly all Jhulelal legends revolve broadly around two main themes—the valorization of Sindhi communal harmony, and the intrinsic superiority of tolerant and devout Hindus over Muslims who are depicted as unable to interpret even their own religious texts—the specifics vary widely, and have ...