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The Book of Revelation describes Hades being cast into the lake of fire (Revelation 20:14). The King James Version is the only English translation in modern use to translate Sheol, Hades, Tartarus (Greek ταρταρώσας; lemma: ταρταρόω tartaroō ), and Gehenna as Hell.
In the course of the 1st millennium CE, Jewish scholars [which?] developed an elaborate system of seven heavens, named: [5] [6] [7]. Vilon (Hebrew: וִילוֹן, Tiberian: Wīlōn, Curtain) [8] or Araphel (Hebrew: עֲרָפֶל, Tiberian: ʿĂrāp̄el, Thick Cloud): [9] The first heaven, governed by Archangel Gabriel, is the closest of heavenly realms to the Earth; it is also considered the ...
Appearing to the right of the scripture reference is the Strong's number. This allows the user of the concordance to look up the meaning of the original language word in the associated dictionary in the back, thereby showing how the original language word was translated into the English word in the KJV Bible. Strong's Concordance includes:
Mastema (Hebrew: מַשְׂטֵמָה Masṭēmā; Ge'ez: መሰቴማ Mesetēma), Mastemat, or Mansemat, [1] [2] is an angel or evil angel in the Book of Jubilees. [3] He first appears in the literature of the Second Temple Period as a personification of the Hebrew word mastemah (מַשְׂטֵמָה), meaning "hatred", "hostility", "enmity ...
Pages in category "New Testament Hebrew words and phrases" The following 5 pages are in this category, out of 5 total. This list may not reflect recent changes. A.
The English word hell does not appear in the Greek New Testament; instead one of three words is used: the Greek words Tartarus or Hades, or the Hebrew word Gehinnom. In the Septuagint and New Testament, the authors used the Greek term Hades for the Hebrew Sheol, but often with Jewish rather than Greek concepts in mind.
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The qlippoth are first mentioned in the Zohar, where they are described as being created by God to function as a nutshell for holiness. [3] The text subsequently relays an esoteric interpretation of the text of Genesis creation narrative in Genesis 1:14, which describes God creating the moon and sun to act as "luminaries" in the sky.