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In response, Ouyang Min argues that philosophy proper is a Western cultural practice and essentially different from zhexue, which is what the Chinese have, [148] even though zhexue (originally tetsugaku) is actually a neologism coined in 1873 by Nishi Amane for describing Western philosophy as opposed to traditional Asian thought. [149]
After WWII spread of Buddhism to the West scholarly interest arose in a comparative, cross-cultural approach between Eastern and Western philosophy. Much of this work is now published in academic journals such as Philosophy East and West .
In sociology, the East–West dichotomy is the perceived difference between the Eastern and the Western worlds. Cultural and religious rather than geographical in division, the boundaries of East and West are not fixed, but vary according to the criteria adopted by individuals using the term.
Western philosophy refers to the philosophical thought, traditions and works of the Western world. Historically, the term refers to the philosophical thinking of Western culture , beginning with the ancient Greek philosophy of the pre-Socratics .
To only compare equalities and to avert category mistakes; Avoid generalisations; Not to mistake parts of a tradition for the whole (e.g. identify Zen as the Eastern philosophy) Rules regarding comparative philosophy: Accept the universal validity of the common and pragmatic principle of causality as at least heuristic and pragmatic principle
The work was written for a Western audience of Nietzsche scholars and comparative philosophers, but features contributions from non-Western thinkers. The work is split into four sections—Others, India, China and Japan—and each section contains between three and four essays, for a total of 14 articles by 13 different authors.
The study of the mind in Eastern philosophy has parallels to the Western study of the Philosophy of mind as a branch of philosophy that studies the nature of the mind. Dualism and monism are the two central schools of thought on the mind–body problem in the Western tradition, although nuanced views have arisen that do not fit one or the other ...
Since the 16th century, Western learning has spread eastward, sparking a dispute between the East and West.During the Ming Dynasty, Xu Guangqi believed that "it is advantageous for the country, regardless of distance" and pointed out that "in order to surpass the West in science and technology, we must first understand it".