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These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Greek democracy created at Athens was direct, rather than representative: any adult male citizen over the age of 20 could take part, [40] and it was a duty to do so. The officials of the democracy were in part elected by the Assembly and in large part chosen by lottery in a process called sortition.
Origins of Democracy in Ancient Greece. University of California Press. ISBN 978-0-520-24562-4. Lévêque, Pierre; Vidal-Naquet, Pierre (1996). Cleisthenes the Athenian: An Essay on the Representation of Space and Time in Greek Political Thought from the End of the Sixth Century to the Death of Plato. Humanities Press.
The Athenian Revolution (508–507 BCE) was a revolt by the people of Athens that overthrew the ruling aristocratic oligarchy, establishing the almost century-long self-governance of Athens in the form of a participatory democracy – open to all free male citizens.
A democracy is a political system, or a system of decision-making within an institution, organization, or state, in which members have a share of power. [2] Modern democracies are characterized by two capabilities of their citizens that differentiate them fundamentally from earlier forms of government: to intervene in society and have their sovereign (e.g., their representatives) held ...
Demokratia (Greek: δημοκρατία dēmokratía) is a direct democracy, as opposed to the modern representative democracy. [citation needed] It was used in ancient Greece, most notably Athens, and began its use around 500 BCE. In a participant government, citizens who wish to have a say in government can participate in it.
The poems of Theognis of Megara (from the sixth century BC) and the Theban poet Pindar (of the fifth century BC) were popular among the Athenian nobles at this time, casting democracy as an immoral and unfair situation where the good (i.e., those of noble birth) were artificially forced into equality with the base (i.e., those of common birth ...
We may conclude that while democracy arose in Athens it was not liberal democracy. Some of the liberal part of "liberal democracy" (limited government) arose in Jerusalem and its one of the many contributions of the Jews to the world. It would be difficult to exaggerate its contribution to the development of liberal democracy. [11]