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Babylonian religion is the religious practice of Babylonia. Babylonia's mythology was largely influenced by its Sumerian counterparts and was written on clay tablets inscribed with the cuneiform script derived from Sumerian cuneiform. The myths were usually either written in Sumerian or Akkadian. Some Babylonian texts were translations into ...
The undated Babylonian text Dialogue of Pessimism contains similarities to the agnostic thought of the sophists, the Heraclitean doctrine of contrasts, and the dialogs of Plato, as well as a precursor to the maieutic Socratic method of Socrates and Plato. [2] The Milesian philosopher Thales is also said to have studied philosophy in Mesopotamia.
Babylonian Religion and Mythology is a scholarly book written in 1899 by the English archaeologist and Assyriologist L. W. King (1869-1919). [1] This book provides an in-depth analysis of the religious system of ancient Babylon , researching its intricate connection with the mythology that shaped the Babylonians' understanding of their world. [ 2 ]
The origins of Babylonian philosophy can be traced back to early Mesopotamian wisdom literature, which embodied certain philosophies of life, particularly ethics, in the forms of dialectic, dialogs, epic poetry, folklore, hymns, lyrics, prose, and proverbs. Babylonian reasoning and rationality developed beyond empirical observation. [59]
Examples of their culture are found in the Babylonian Talmud, the Gnostic Mandaean religion, Eastern Rite Christianity and the religion of the philosopher Mani. Christianity was introduced to Mesopotamia in the 1st and 2nd centuries, and Babylon was the seat of a Bishop of the Church of the East until well after the Arab/Islamic conquest. Coins ...
The Classical Greek Olympic triad of Zeus (king of the gods), Athena (goddess of war and intellect) and Apollo (god of the sun, culture and music) [3] [4]; The Delian chief triad of Leto (mother), Artemis (daughter) and Apollo (son) [5] [6] and second Delian triad of Athena, Zeus and Hera [7]
In contrast, the "internal doctrine" affirmed a single eternal but non-intelligent principle, alien to the world, and yet identical to everything and to the minds of men, to which it would be possible to join in this life through meditation. Such descriptions were considered principles of "Eastern philosophy" by European interpreters. [156]
The character of the Weidner god list has been described as "pedagogic". [13] A number of copies have been identified as scribal exercises. [7] It is agreed that its use as part of scribal school curriculum was widespread [14] at least since the Middle Babylonian period, though it might have already fulfilled such a role in some locations in the Old Babylonian period. [15]