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The Fjord is strong enough for heavy work, such as ploughing fields or hauling wood, yet light and agile enough to be a good riding and driving horse. It is also sure-footed in the mountains. It is common at Norwegian riding and therapeutic schools , as its generally mild temperament and small size make it suitable for children and disabled ...
The Icelandic horse is represented by associations in 22 countries, with the International Federation of Icelandic Horse Associations (FEIF) serving as a governing international parent organization. [36] The FEIF was founded on 25 May 1969, with six countries as original members: Austria, Denmark, Germany, Iceland, the Netherlands, and Switzerland.
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The Norwegian Fjordhorse Center (Norwegian: Norsk Fjordhest Senter) is the national resource center of the Fjord Horse breed in Norway. The center was established in 1989 and is owned by the Norwegian Fjord Horse Association, Stad Municipality and the Vestland County authority. The main goal of the center is to promote the breeding and usage of ...
The Fjord horse breed, which is predominantly dun, uses unique Norwegian-based terminology to distinguish between the different shades of dun horses. "Brown dun", or brunnblakk is a zebra dun, rødblakk is a red dun, grå - literally "gray" - is a grullo, buckskin duns are called ulsblakk or white dun, and a "dunalino" (dun + palomino ) is ...
A horse culture is a tribal group or community whose day-to-day life revolves around the herding and breeding of horses. Beginning with the domestication of the horse on the steppes of Eurasia , the horse transformed each society that adopted its use.
The Haflinger, also known as the Avelignese, is a breed of horse developed in Austria and northern Italy (namely Hafling in South Tyrol region) during the late 19th century. . Haflinger horses are relatively small, are always chestnut with flaxen mane and tail, have distinctive gaits described as energetic but smooth, and are well-muscled yet ele
Pure sociology is a theoretical paradigm, developed by Donald Black, that explains variation in social life through social geometry, meaning through locations in social space. A recent extension of this idea is that fluctuations in social space—i.e., social time —are the cause of social conflict.