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But Scripture testifies that there are also some other sins in which also the reconciled, when they have fallen, lose faith, the Holy Spirit, the grace of God, and life eternal, and render themselves subject to divine wrath and eternal death unless, turned again, they are reconciled to God through faith (Rom 8:13; 1 Cor 6:10; Gal 5:21; Eph 5:5 ...
In the Psalms, examples of God's grace include teaching the Law (Psalm 119:29) [18] and answering prayers (Psalm 27:7). [19] [14] Another example of God's grace appears in Psalm 85, a prayer for restoration, forgiveness, and the grace and mercy of God to bring about new life following the Exile.
Law and Gospel (or Law and Grace) is one of a number of thematically linked, allegorical panel paintings by Lucas Cranach the Elder from about 1529. The paintings, intended to illustrate Lutheran ideas of salvation, are exemplars of Lutheran Merkbilder , [ 1 ] which were simple, didactic illustrations of Christian doctrine.
Early Christian views of God were expressed in the Pauline epistles and the early Christian creeds, [13] which proclaimed one God and the divinity of Jesus. [ a ] [ 18 ] Although some early sects of Christianity, such as the Jewish-Christian Ebionites , protested against the deification of Jesus, [ 19 ] the concept of Jesus being one with God ...
In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
Some other smaller non-accredited seminaries such as the Chafer Theological Seminary and Grace Biblical Seminary promote free grace theology and train pastors in the free grace view. [78] [79] [80] The view has also been majorly promoted by the Florida Bible College, which has trained many free grace pastors. The College at its peak had around ...
The earliest catechisms of Reformed (Calvinist) Christianity, written in the 16th through 18th centuries, including the Heidelberg (1563), Westminster (1647) and Fisher's (1765), included discussions in a question and answer format detailing how the creation of images of God (including Jesus) was counter to their understanding of the Second ...
Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]
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