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Hyenas feature prominently in the folklore and mythology of human cultures that live alongside them. Hyenas are commonly viewed as frightening and worthy of contempt. In some cultures, hyenas are thought to influence people's spirits, rob graves, and steal livestock and children. [5]
In Khoikhoi mythology, the spotted hyena is often the butt of the jackal's tricks. Gogo folklore links the spotted hyena to the origin of death; in one tale, the hyena prevents humanity from achieving immortality, thus ensuring it can continue to eat corpses. A similar tale is present among the Meru.
Cerberus – A Greek mythological dog that guarded the gates of the underworld, almost always portrayed with three heads and occasionally having a mane of serpents, as well as the front half of one for a tail. Drakaina – A female species from Greek mythology that is draconic in nature, primarily depicted as a woman with dragon features.
Empusa (or empousa, pl. empousai) – A shape-shifting being with a copper leg in Greek mythology. Elf – Supernatural being in Germanic mythology and folklore. Erinyes – Greek female chthonic deities of vengeance. Fairy – Mythical spirits or legendary creatures in European folklore, also known as fae or fair folk among many other names ...
A host of legendary creatures, animals, and mythic humanoids occur in ancient Greek mythology.Anything related to mythology is mythological. A mythological creature (also mythical or fictional entity) is a type of fictional entity, typically a hybrid, that has not been proven and that is described in folklore (including myths and legends), but may be featured in historical accounts before ...
A hyena as depicted in a medieval bestiary. Werehyena is a neologism coined in analogy to werewolf for therianthropy involving hyenas.It is common in the folklore of the Arabian Peninsula, the Levant, North Africa, the Horn of Africa, and the Near East as well as some adjacent territories.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Kurangaituku is a supernatural being in Māori mythology who is part-woman and part-bird. [21] Lamassu from Mesopotamian mythology, a winged tutelary deity with a human head, the body of a bull or a lion, and bird wings. Lei Gong, a Chinese thunder god often depicted as a bird man. [22] The second people of the world in Southern Sierra Miwok ...