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In Mesoamerican folk religion, a nagual (pronounced [na'wal]) or nahual (both from the Nahuatl word nāhualli [naˈwaːlːi]) is a human being who has the power to shapeshift into their tonal animal counterpart. Nagualism is tied to the belief one can access power and spiritual insight by connecting with the tonal animal within. [5]
Power animal, a neoshamanic belief of a tutelary spirit; Spirit guide, an entity that remains as a discarnate spirit to act as a guide or protector to a living incarnated individual; Totem, a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe
ʻAumakua as animals could also inhabit plants that had similar characteristics or visual resemblance to that animal. For example, ʻaumakua as mackerel (ʻōpelu) were also associated with the lobelia plant (also called ʻōpleu) whose leaves are a similar shape and color as the fish.
Aatxe – Bull spirit. Abaasy – Iron-toothed demons. Abada – Unicorn that inhabits the African Congo. Äbädä – Forest spirit. Abaia – Huge magical eel. Abarimon (Medieval Bestiaries) – Savage humanoid with backward feet. Abath – One-horned animal.
Ghost – A lost soul or spirit that can be good or evil. Hat Man – A living shadow, often depicted with glowing red eyes and wearing a distinctive type of hat- usually a top hat or bowler cap. Mummy – Deceased human or animal whose skin and organs have been preserved by mummification.
Tonal is a concept within the study of Mesoamerican religion, cosmology, folklore and anthropology. It is a belief found in many indigenous Mesoamerican cultures that a person upon being born acquires a close spiritual link to an animal, a link that lasts throughout the lives of both creatures.
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The word fylgja means "to accompany". [2] The term fylgja is typically translated into English as "fetch", a similar being from Irish folklore. [3]The term fylgja also has the meaning of "afterbirth, caul", and it has been argued by Gabriel Turville-Petre [4] (cf. § Placenta origins) that the concept of the supernatural fylgja cannot be completely dissociated from this secondary meaning; in ...