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Fifteenth-century Protestant iconoclasm had various effects on visual arts: it encouraged the development of art with violent images such as martyrdoms, of pieces whose subject was the dangers of idolatry, or art stripped of objects with overt Catholic symbolism: the still life, landscape and genre paintings.
Significant periods of iconoclasm (deliberate destruction of icons) have occurred in the history of the Church, the first major outbreak being the Byzantine iconoclasm (730-787), motivated by a strictly literal interpretation of the second commandment and interaction with Muslims who have a very strict teachings against the creation of images.
Only in the 15th century did production of painted works of art begin to approach Eastern levels, supplemented by mass-produced imports from the Cretan School. In this century, the use of icon-like portraits in the West was enormously increased by the introduction of old master prints on paper, mostly woodcuts which were produced in vast ...
Print of the destruction in the Church of Our Lady in Antwerp, the "signature event" of the Beeldenstorm, 20 August 1566, by Frans Hogenberg [1]. Beeldenstorm (pronounced [ˈbeːldə(n)ˌstɔr(ə)m]) in Dutch and Bildersturm [ˈbɪldɐˌʃtʊʁm] in German (roughly translatable from both languages as 'attack on the images or statues') are terms used for outbreaks of destruction of religious ...
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
Similar pronouncements on the issue of religious images may had been made in the Synod of Elvira (c. 305) whose Canon 36 states: "Pictures are not to be placed in churches, so that they do not become objects of worship and adoration". [11] If understood this way, it is the earliest such prohibition known. [12]
Painted by Hubert Robert, this work depicts the looting of the royal tombs in the Basilica of Saint-Denis during the French Revolution in October 1793. The French Royal church was used as a hay barn during the French Revolution. Its stained glass windows were stolen, either to be sold, smashed, or repurposed for weaponry for the revolutionaries ...
In 829, Theophilos became the sole emperor and began an intensification of iconoclasm with an edict in 832 forbidding the veneration of icons. [ 1 ] [ 3 ] After the death of Theophilos in January of 842, the empire was inherited by the infant Michael III and managed by his mother Theodora until 856.