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The psalms of communal lament are a group of Psalm Forms from the Hebrew Bible, classified by their focus on laments expressing deep sorrow for the travails of a nation and as a group asking for God's blessing or intervention. Psalms of communal laments were more commonly found in printed Psalters following major natural disasters, plague, or ...
Psalm 44 is a psalm of communal lament, indicating that the suffering, in this case from being defeated by enemies, is communal. [16] This Psalm reflects each of five key elements [17] of a lament, or complaint, Psalm: Address: Verse 1
The communal laments are different from the individual laments because of the use of "we" versus the use of "I." The psalms are filled with thanksgiving and praise towards God. Many of these psalms forecast destruction or devastation in the future for their tribes but are balanced with God’s mercy and saving power for the people. [6]
The psalm is a communal lament about remembering Zion, and yearning for Jerusalem while dwelling in exile during the Babylonian captivity. The psalm forms a regular part of liturgy in Jewish, Eastern Orthodox [broken anchor], Catholic, Lutheran, Anglican and other Protestant traditions. It has often been set to music and paraphrased in hymns.
The psalm has been described as a communal lament complaining that the nations have defiled the Temple in Jerusalem and murdered the holy people, leaving their corpses unburied (verses 1–4). The occasion is perhaps the destruction of Jerusalem by the Babylonian army in 587 BC. [ 3 ]
Penitential psalm. The Penitential Psalms or Psalms of Confession, so named in Cassiodorus 's commentary of the 6th century AD, are the Psalms 6, 31, 37, 50, 101, 129, and 142 (6, 32, 38, 51, 102, 130, and 143 in the Hebrew numbering). Psalm 6 – Domine, ne in furore tuo arguas me. (Pro octava). (O Lord, rebuke me not in thy indignation.
Lamentations combines elements of the qinah, a funeral dirge for the loss of the city, and the "communal lament" pleading for the restoration of its people. [5] It reflects the view, traceable to Sumerian literature of a thousand years earlier, that the destruction of the holy city was a punishment by God for the communal sin of its people. [6]
The Book of Psalms (/ s ɑː (l) m z / SAH(L)MZ, US also / s ɔː (l) m z / SAW(L)MZ; [2] Biblical Hebrew: תְּהִלִּים , romanized: Tehillīm, lit. 'praises'; Ancient Greek: Ψαλμός, romanized: Psalmós; Latin: Liber Psalmorum; Arabic: زَبُورُ, romanized: Zabūr), also known as the Psalms, or the Psalter, is the first book of the third section of the Tanakh (Hebrew ...
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