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The Great Qing Code comprises 436 articles divided into seven parts, further subdivided into chapters. The first part (Names and General Rules) is a General Part, similar to that of Germany's Bürgerliches Gesetzbuch, which contains the general legal rules, principles, and concepts applied to the rest of the Code.
Confucian historians condemned the emperor Qin Shi Huang in the Ten Crimes of Qin, a list that was compiled to highlight his tyrannical actions.The famous Han poet and statesman Jia Yi concluded his essay The Faults of Qin (zh:过秦论) with what was to become the standard Confucian judgment of the reasons for Qin's collapse.
The centrepiece of the penal law is the "code of punishments" issued by each dynasty at its inception. Although fragments of laws survive from the Qin and Han, the first surviving complete code was the Kaihuang Code developed during the Sui dynasty and adopted by later dynasties including the Tang in 653.
The Five Punishments (Chinese: 五刑; pinyin: wǔ xíng; Cantonese Yale: ńgh yìhng) was the collective name for a series of physical penalties meted out by the legal system of pre-modern dynastic China. [1] Over time, the nature of the Five Punishments varied. Before the Western Han dynasty Emperor Han Wendi (r.
The Qin dynasty (/ tʃ ɪ n / CHIN [4]) was the first imperial dynasty of China. It is named for its progenitor state of Qin , a fief of the confederal Zhou dynasty ( c. 1046 – 256 BC). Beginning in 230 BC, the Qin under King Ying Zheng engaged in a series of wars conquering each of the rival states that had previously pledged fealty to the Zhou.
During the Qin dynasty (221 BC – 207 BC), punishments became even more rigorous under the first emperor of unified China, Qin Shi Huang (259 BC – 210 BC). In order to uphold his rule, strict laws were enforced, [9] where deception, libel, and the study of banned books became punishable by familial extermination. [1]
Qin was the second state after Zhao to adopt cavalry tactics from the nomads. Following the collapse of the Zhou dynasty, the Qin state absorbed cultures from two of the Four Barbarians from the west and north, which made the other warring states see their culture in low esteem.
The Book of Lord Shang includes a large number of ordinances, essays, and courtly petitions attributed to Shang Yang, as well as discourses delivered at the Qin court. The book focuses mainly on maintaining societal order through a system of impartial laws that strictly mete out rewards and punishments for citizens' actions.