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Mora Sutta ("for protection against snares, imprisonment and for safety") Ja no. 159 6. Dhajagga Sutta ("for protection against fear, trembling and horror") Sn i 220-2 7. Āṭānāṭiya Sutta ("for protection against evil spirits, and gaining health and happiness") •verses 104- 109 •verses 102, 103, 110-130 •verse 131 Dn iii. 159, Dhp ...
In the Irish (Hiberno-Scottish) monastic tradition, a lorica is a prayer recited for protection. It is essentially a 'protection prayer' in which the petitioner invokes all the power of God as a safeguard against evil in its many forms. The Latin word lōrīca originally meant "armour" (body armor, in the sense of chainmail or cuirass).
In Indian Mahayana Buddhism, the worship of sutras, like the Prajñāpāramitā sutra books and manuscripts became an important part of Mahayana practice which was considered to bring wisdom, merit and apotropaic protection from harm. This practice is promoted in some of the sutras themselves. [60]
To conjure healing, spirits, and protection scriptures from the Bible and prayer was used alongside roots, herbs, and animal parts. [20] William Edward Burghardt Du Bois (W. E. B. Du Bois) studied African-American churches in the early twentieth century.
The scriptures state that Jinapanjara was written in Chiang Mai in the era of King Anawrahta Minsaw (1578–1607). Because of the popularity of animistic rituals considered in violation of Buddhist principles, Anawrahta consulted with the monastic community and decreed to his citizens to chant the Jinapanjara text instead.
In Jewish thought, Psalm 91 conveys the themes of God's protection and rescue from danger. [9] The Talmud ( Shevu'ot 15b) records opinions calling this psalm the "song of evil spirits" and the "song of plagues" ("shir shel pega'im" and "shir shel nega'im," respectively), for "one who recites it with faith in God will be helped by Him in time of ...
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This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the shelter of peace upon us, upon all of his people Israel, and Jerusalem."
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