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John 2 opens on the "third day". [5] The second/third century theologian Origen suggested this was the third day from the last-named day in John 1:44 [6] [7] and the Jamieson-Fausset-Brown Bible Commentary argues that it would take Jesus three days to travel from Bethabara in Perea to Cana in Galilee.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
John 7:52–8:12 in Codex Vaticanus (c. 350 AD): lines 1 and 2 end 7:52; lines 3 and 4 start 8:12 The pericope does not occur in the Greek Gospel manuscripts from Egypt. The Pericope Adulterae is not in 饾敁 66 or in 饾敁 75 , both of which have been assigned to the late 100s or early 200s, nor in two important manuscripts produced in the early ...
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
Bible John is the moniker given to an unidentified serial killer who is believed to have murdered three young women between 1968 and 1969 in Glasgow, Scotland. [1]The victims of Bible John were all brunettes between the ages of 25 and 32, all of whom met their murderer at the Barrowland Ballroom, a dance hall and music venue in the city.
Online translations of the Second Epistle of John: Online Bible at GospelHall.org; KJV; NIV; Bible: 2 John public domain audiobook at LibriVox Various versions; Online articles on the Second Epistle of John: The Second General Epistle of John from Kretzmann's Popular Commentary of the Bible; An Exegesis of 2 John 7–11 by Mark A. Paustian
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
Knowing that John has performed many miracles in their city, the people at the temple beg John not to destroy them. John then changes his mind, using the power of God instead to break the altar of Artemis in many pieces, damage the offerings and idols within the temple, and collapse half of the structure itself on top of its priest, killing him.
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