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Textual variants in the Hebrew Bible manuscripts arise when a copyist makes deliberate or inadvertent alterations to the text that is being reproduced. Textual criticism of the Hebrew Bible (or Old Testament) has included study of its textual variants. Although the Masoretic Text (MT) counts as the authoritative form of the Hebrew Bible ...
Textual variants in the Book of Revelation are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in the Book of Revelation is given in this article ...
Textual variants in the Epistle to the Hebrews are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this article ...
Christian Frederick Matthaei (1744–1811) was a Griesbach opponent. Karl Lachmann (1793–1851) was the first who broke with the Textus receptus. His object was to restore the text to the form in which it had been read in the Ancient Church in about AD 380. He used the oldest known Greek and Latin manuscripts.
e. The Apocalypse of Peter, [note 1] also called the Revelation of Peter, is an early Christian text of the 2nd century and a work of apocalyptic literature. It is the earliest-written extant work depicting a Christian account of heaven and hell in detail. The Apocalypse of Peter is influenced by both Jewish apocalyptic literature and Greek ...
Sinaiticus, Matthew 3:7-4:19 Matt 3:10-12 from Papyrus 101. Matthew 3:9. εν εαυτοις (in yourselves) – omitted by it mss syr s Chrysostom. Matthew 3:11. οπισω μου (behind me) – omitted by 𝔓 101 it a,d cop sa mss Cyprian. Matthew 3:11 και πυρι (and fire) – omitted by E S V Ω 2 28 517 579 1424 𝔐 syr pal ...
The first passage to be considered is Hebrews 3:1–6. D'Angelo and others regard the larger context of this passage (3:1–4:16) to be the superiority of Christ's message to the Law. While the comparison between Jesus and the angels is based on a number of OT citations, the comparison of Jesus and Moses turns on a single verse, Nu. 12:7.
List. This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and ...
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