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In the Priestly Code of Exodus, instead of the Molten Sea is described a bronze laver (basin), which was to rest on a bronze foot (presumably meaning a stand). [7] The text explains that this laver was to be used for the Israelite priests to wash their hands and feet when they entered the sanctuary. [8]
Recreation of the bronze laver at Brigham Young University. The instructions given to Moses in the Book of Exodus included the creation of a bronze laver (Hebrew: כיור נחשת kîyōr nəḥōšeṯ), to be sited outside the Tabernacle of Meeting, between the Tabernacle door and the Altar of Burnt Offering, for Aaron, his sons and their successors as priests to wash their hands and their ...
The bible describes the misgeroth/sygkleiston as being decorated by lions, oxen, and cherubim. [6] Each base is described as resting on a solid brass wheels, each 1.5 cubits in diameter. [9] The axles for these wheels are described as being held to the base by hands (Hebrew: yadoth), which were extensions of the base itself. [10]
Shadrach, Meshach, and Abednego (Hebrew names Hananiah, Mishael, and Azariah) are figures from chapter 3 of the biblical Book of Daniel. In the narrative, the three Jewish men are thrown into a fiery furnace by Nebuchadnezzar II , King of Babylon for refusing to bow to the king's image.
The biblical book of Leviticus lists the substances which become impure when they come in contact with a dead animal: When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. [7]
A silver washing cup used for netilat yadayim Ancient mikveh unearthed at Gamla. In Judaism, ritual washing, or ablution, takes two main forms. Tevilah (טְבִילָה) is a full body immersion in a mikveh, and netilat yadayim is the washing of the hands with a cup (see Handwashing in Judaism).
Of the places mentioned on these Ostraca, Shechem is the only one that can be identified with a text occurring in the Hebrew Bible (Christian Old Testament). In Kerm-ha-Tell, and Kerm-Yahu-'ali, the word Kerm must mean " the village, or vineyard," Tell means "mound", maybe referring to modern Tulkarm in Samaria.
The Books of Samuel are considered to be based on both historical and legendary sources, primarily serving to fill the gap in Israelite history after the events described in Deuteronomy. According to Donald Redford, the Books of Samuel exhibit too many anachronisms to have been compiled in the 11th century BCE. [90]