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The ruling class uses repressive state apparatuses (RSA) to dominate the working class.The basic, social function of the RSA (government, courts, police and armed forces, etc.) is timely intervention within politics in favour of the interests of the ruling class, by repressing the subordinate social classes as required, using either violent or nonviolent coercive means.
Althusser asked how people come voluntarily to live within class, gender, racial or other identities, and argued that this happens through "state apparatuses" (such as the family, mass media, schools, churches, the judicial system, police, government) continually telling individuals what they are from infancy.
Similar arguments have been made concerning structural theories of the capitalist nature of the state. Claus Offe suggested that the class-character of the state could only be observed in an ex post perspective. In other words, the class character of the state can only be shown after policies are put in place and the outcome is observed.
Lenin and Philosophy and Other Essays is a collection of essays, written by the Marxist philosopher Louis Althusser, published in 1971. [10] A similar edition in French is Lénine et la philosophie suivi de Marx et Lénine devant Hegel (Paris, 1972).
Louis Pierre Althusser (UK: / ˌ æ l t ʊ ˈ s ɛər /, US: / ˌ ɑː l t uː ˈ s ɛər /; [4] French:; 16 October 1918 – 22 October 1990) was a French Marxist philosopher who studied at the École normale supérieure in Paris, where he eventually became Professor of Philosophy.
Althusser regards the State as a repressive apparatus which is used by the ruling class as a tool to suppress and dominate the working class. According to Althusser, the basic function of the Repressive State Apparatus (Heads of State, government, police, courts, army etc.) is to intervene and act in favour of the ruling class by repressing the ...
Pages in category "Works by Louis Althusser" The following 5 pages are in this category, out of 5 total. ... Ideology and Ideological State Apparatuses; L.
The parliamentary structures of the State, by which elected politicians exercise the will of the people also are an ideological apparatus of the State, given the State's control of which populations are allowed to participate as political parties. In itself, the political system is an ideological apparatus, because citizens' participation ...