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Guard our going out and coming in, and grant us life and peace, now and always. For Weekdays: Blessed are You, L ORD, who forever protects His people of Israel. For Shabbat: Spread over us Your tabernacle of peace, Blessed are You, L ORD, who spreads Your tabernacle of peace over us, And over all His people Israel and over Jerusalem.
Asking to have Jerusalem rebuilt and returned to its former glory. On Tisha B'av the Nachem prayer is added here. Malchut bet David מלכות בית דוד Asking for the monarchy to be reinstated and for David's descendants to become the kings. In the Palestinian tradition, this blessing was merged with the previous one to maintain 18 ...
The Day of Prayer for the Peace of Jerusalem is a prayer meeting organized by Pentecostal evangelists Jack W. Hayford and Robert Stearns through their organization "Eagles Wings". [1] They annually invite people around the world to pray for Jerusalem on the first Sunday of every October, close to the time of Yom Kippur. [2]
References to Zion and Jerusalem in classical Jewish prayer and ritual are significant. The liturgy includes many explicit references too: Zion and Jerusalem are mentioned 5 times in the 18-blessing Amidah prayer, the central prayer of the Jewish liturgy, which calls for the restoration of Jerusalem to the Jewish nation. It is said while facing ...
Jerusalem is built as a city : that is at unity in itself. For thither the tribes go up, even the tribes of the Lord : to testify unto Israel, to give thanks unto the Name of the Lord. For there is the seat of judgement : even the seat of the house of David. O pray for the peace of Jerusalem : they shall prosper that love thee.
Berakhot (Hebrew: בְּרָכוֹת, romanized: Brakhot, lit."Blessings") is the first tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances.
Prayer in Judaism is called avodah shebalev ("service of the heart"). Thus, prayer is meaningful only if one focuses one's emotions and intention (kavanah) on the words of the prayers. The Shulchan Aruch thus advises that one pray using a translation one can understand (i.e., one's vernacular), but learning the meaning of the Hebrew liturgy is ...
Psalm 147 is the 147th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the L ORD: for it is good to sing praises".In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate/Vulgata Clementina, this psalm is divided into Psalm 146 and Psalm 147.