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The origins of the word virtus can be traced back to the Latin word vir, "man". The common list of attributes associated with virtus were considered to be particularly masculine strengths. From the early to the later days of the Roman Empire, there appears to have been a development in how the concept was understood.
the only good language is a dead language: Example of dog Latin humor. sola scriptura: by scripture alone: The formal principle of the Protestant Reformation and one of the five solas, referring to the Protestant idea that the Bible alone is the ultimate authority, not the Pope or tradition. sola nobilitat virtus: virtue alone ennobles
The Romance languages, a major branch of the Indo-European language family, comprise all languages that descended from Latin, the language of the Roman Empire. The Romance languages have more than 700 million native speakers worldwide, mainly in the Americas , Europe , and Africa , as well as in many smaller regions scattered through the world.
In the Italian language, the term virtù is historically related to the Greek concept of aretḗ, the Latin virtus, and medieval Catholic virtues, e.g. the seven virtues. Thus, Machiavelli's use of the term is linked to the concept of virtue ethics .
Gallic coin featuring Virtus U.S. Continental currency Virginia four-dollar note of 1776 (obverse) with Virtus at the left. In ancient Roman religion, Virtus (Latin pronunciation: [ˈwɪrtuːs̠]) was the deity of bravery and military strength, the personification of the Roman virtue of virtus. The Greek equivalent deity was Arete. [1]
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...
Fides (Latin: Fidēs) was the goddess of trust, faithfulness, and good faith in ancient Roman religion. [1] [2] Fides was one of the original virtues to be cultivated as a divinity with ceremonies and temples. [3] Fides Publica holding a cornucopia and extending a libation bowl on the reverse of a dupondius issued by Vespasian 77–78 AD
The concept was of great importance during the re-discovery of classical antiquity during the Renaissance by the Italian umanisti, beginning with the illustrious Italian poet Petrarch, who revived Cicero's injunction to cultivate the humanities, which were understood during the Renaissance as grammar, rhetoric, poetry, history, and moral philosophy.