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Svadharma (Sanskrit: स्वधर्म) is a term (from sva: proper, and dharma: law, duty) [1] which, in Hinduism, designates the duties of an individual, according to his modes of material nature or natural disposition, which he must follow.
Sinhala idioms (Sinhala: රූඩි, rūḍi) and colloquial expressions that are widely used to communicate figuratively, as with any other developed language. This page also contains a list of old and popular Sinhala proverbs , which are known as prastā piruḷu ( ප්රස්තා පිරුළු ) in Sinhala.
It is the intrinsic nature, essential nature or essence of beings. The concept and term svabhāva are frequently encountered in Hindu and Buddhist traditions such as Advaita Vedanta (e.g. in the Avadhūta Gītā ), Mahāyāna Buddhism (e.g. in the Ratnagotravibhāga ), Vaishnavism (e.g., the writings of Ramanuja ) and Dzogchen (e.g. in the ...
This is a list of Sinhala words of Dutch origin. Note: For information on the transcription used, see National Library at Calcutta romanization. An exception from the standard is the romanization of Sinhala long "ä" ([æː]) as "ää". Sinhala words of Dutch origin came about during the period of Dutch colonial rule in Sri Lanka between 1658 ...
Irreverence and disrespect is a common trait in sexual slang (due to its very nature of being "sexual"). Some of the slang can be offensive to both genders, but in general, more sexual slang is used to refer to females than males. This type of sexual slang ranges from "mild" to "severe" and sometimes borders the "extreme taboo".
Saṅkhāra appears in the Buddhist Pitaka texts with a variety of meanings and contexts, somewhat different from the Upanishadic texts, particularly for anything to predicate impermanence. [ 14 ] It is a complex concept, with no single-word English translation, that fuses "object and subject" as interdependent parts of each human's ...
An alliance of Jesuits and descendants of those the order once enslaved aims to achieve restorative justice by modeling terms of an 1838 slave sale.
Sarva Dharma Sama Bhava is a concept coined by Mahatma Gandhi that embodies the equality of the destination of the paths followed by all religions. [1]The phrase is attributed to Mahātmā Gāndhi, who first used it in September 1930 in his communications to his followers to quell divisions that had begun to develop between Hindus and Muslims. [2]