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Water, for example, is a sentient being of the first order, as it is considered to possess only one sense, that of touch. [22] Sentience in Buddhism is the state of having senses. In Buddhism, there are six senses, the sixth being the subjective experience of the mind. Sentience is simply awareness prior to the arising of Skandha. Thus, an ...
Sentient beings is a term used to designate the totality of living, conscious beings that constitute the object and audience of Buddhist teaching. Translating various Sanskrit terms ( jantu, bahu jana, jagat, sattva ), sentient beings conventionally refers to the mass of living things subject to illusion, suffering, and rebirth ( saṃsāra ).
It has been defined as: subjectivity, awareness, sentience, the ability to experience or to feel, wakefulness, having a sense of selfhood, and the executive control system of the mind. Despite the difficulty in definition, many philosophers believe that there is a broadly shared underlying intuition about what consciousness is.
The Cambridge English Dictionary defines consciousness as "the state of understanding and realizing something". [21] The Oxford Living Dictionary defines consciousness as "[t]he state of being aware of and responsive to one's surroundings", "[a] person's awareness or perception of something", and "[t]he fact of awareness by the mind of itself ...
Sentience: the ability to be aware (feel, perceive, or be conscious) of one's surroundings or to have subjective experiences. Sentience is a minimalistic way of defining consciousness, which is otherwise commonly used to collectively describe sentience plus other characteristics of the mind.
There is no term in English corresponding to nephesh, and the (Christian) 'soul', which has quite different connotations is nonetheless customarily used to translate it. [3] One view is that nephesh relates to sentient being without the idea of life and that, rather than having a nephesh, a sentient creation of God is a nephesh.
Sentience (or "phenomenal consciousness"): The ability to "feel" perceptions or emotions subjectively, as opposed to the ability to reason about perceptions. Some philosophers, such as David Chalmers, use the term "consciousness" to refer exclusively to phenomenal consciousness, which is roughly equivalent to sentience. [132]
In Tibetan Buddhism and later traditions of mysticism and the paranormal, a tulpa is a materialized being or thought-form, typically in human form, that is created through spiritual practice and intense concentration.