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The crucifixion of Jesus occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events most likely to have occurred during his life. [ 1]
The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. [2][3][4][5][6][7][8][9] Non-Christian sources that are used to study and establish the historicity of Jesus include Jewish sources such as Josephus, and Roman sources such ...
The Testimonium Flavianum (meaning the testimony of Flavius Josephus) is a passage found in Book 18, Chapter 3, 3 (or see Greek text) of the Antiquities which describes the condemnation and crucifixion of Jesus at the hands of the Roman authorities. [ 38][ 39] The Testimonium is probably the most discussed passage in Josephus.
The historicity of Jesus is the question of whether Jesus historically existed (as opposed to being a purely mythological figure). The question of historicity was generally settled in scholarship in the early 20th century. [1][2][3][note 1] Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of Judea ...
Crucifixion darkness. Christ on the Cross, 1870, by Carl Heinrich Bloch, showing the skies darkened. A scene of the film Barabbas (1961) in which a total solar eclipse that occurred on February 15, 1961, was used to recreate the crucifixion darkness. The crucifixion darkness is an event described in the synoptic gospels in which the sky becomes ...
Jesus was a Jewish preacher who taught that he was the path to salvation, everlasting life, and the Kingdom of God. [22] A primary criterion used to discern historical details in the "third quest" is that of plausibility, relative to Jesus' Jewish context and to his influence on Christianity.
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