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Power animal, a neoshamanic belief of a tutelary spirit; Spirit guide, an entity that remains as a discarnate spirit to act as a guide or protector to a living incarnated individual; Totem, a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe
The spiritual, mutual relationships between Aboriginal Australians, Torres Strait Islanders, and the natural world are often described as totems. [6] Many Indigenous groups object to using the imported Ojibwe term "totem" to describe a pre-existing and independent practice, although others use the term. [ 7 ]
In Hawaiian mythology, an ʻaumakua (/ ʔ aʊ m ɑː ˈ k u ə /; often spelled aumakua, plural, ' aumākua) is a personal or family god that originated as a deified ancestor, and which takes on physical forms such as spirit vehicles.
In Mesoamerican folk religion, a nagual (pronounced [na'wal]) or nahual (both from the Nahuatl word nāhualli [naˈwaːlːi]) is a human being who has the power to shapeshift into their tonal animal counterpart. Nagualism is tied to the belief one can access power and spiritual insight by connecting with the tonal animal within. [5]
Tonal is a concept within the study of Mesoamerican religion, cosmology, folklore and anthropology. It is a belief found in many indigenous Mesoamerican cultures that a person upon being born acquires a close spiritual link to an animal, a link that lasts throughout the lives of both creatures.
Miwok myths suggest their spiritual and philosophical world view. In several different creation stories collected from Miwok people, Coyote was seen as their ancestor and creator god, sometimes with the help of other animals, forming the earth and making people out of humble materials like feathers or twigs. [1]
To enter the spirit world, trance has to be initiated by a shaman through the hunting of a tutelary spirit or power animal. [7] The eland often serves as power animal. [8] The fat of the eland is used symbolically in many rituals including initiations and rites of passage. Other animals such as giraffe, kudu and hartebeest can also serve this ...
The Buddha, represented by the Bodhi tree, attended by animals, Sanchi vihara. The position and treatment of animals in Buddhism is important for the light it sheds on Buddhists' perception of their own relation to the natural world, on Buddhist humanitarian concerns in general, and on the relationship between Buddhist theory and Buddhist practice.