Search results
Results from the WOW.Com Content Network
Yama Zatdaw (Burmese: ရာမဇာတ်တော်, pronounced [jàma̰ zaʔ tɔ̀]), unofficially Myanmar's national epic, is the Burmese version of the Ramayana and Dasaratha Jataka. There are nine known pieces of the Yama Zatdaw in Myanmar.
The most common mythological being is the Belu, an ogre. The popularity of the Belu is due to the Yama Zatdaw, the Burmese version of the Ramayana, a very popular play in Myanmar, and also their roles in the Jatakas. A Thaman Chah or were-tiger, from a 19th-century Burmese watercolour
Burmese mythology (Burmese: ရှေးမြန်မာ့ဒဏ္ဍာရီ) is a collection of myths, folklore, legends, and beliefs traditionally told by the Burmese people of Myanmar. These stories have been passed down orally and have only rarely appeared in written form.
1981 – "A Pagoda Where Fairy Tale Characters Come to Life" (a tale-like description of Melamu Pagoda in the outskirts of Yangon, published in the Asia Magazine.) 1984 – A Wonderland of Burmese Legends (published by the Tamarind Press in Bangkok later reprinted in Myanmar under the title A Wonderland of Pagoda Legends
In this tale, titled The Snake Prince, a man named Sakkaru, from fairy-land (Tâwatinsa), is reborn in the human realm in the form of a hamadryad (a spirit that lives in a tree), by orders of King Sakrâ . In the human realm, a washerwoman is washing her clothes in the river and sees a serpent (the hamadryad) atop a fig tree.
Fairy tales are stories that range from those in folklore to more modern stories defined as literary fairy tales. Despite subtle differences in the categorizing of fairy tales, folklore, fables, myths, and legends, a modern definition of the literary fairy tale, as provided by Jens Tismar's monograph in German, [1] is a story that differs "from an oral folk tale" in that it is written by "a ...
She is the guardian spirit of the graveyards and cemeteries in Myanmar. [1] [2] [3] Ma Phae Wah makes her home in the cemetery, but come midnight she hoists a coffin onto her shoulder and shuffles through town with her long hair waving in the spectral breeze. Woe to the household where she stops and lays her casket on the doorstep, for someone ...
Chit Oo Nyo was born Kyaw Swar on 30 December 1947 in Mandalay, Myanmar, the oldest of the seven children, to parents U Shwe Daung Nyo and Daw Sein Yin. [2] Called Kyaw Kyaw when young, [1] he grew up with stories told by his grandma, Daw Aye Kyin, a headmistress at a primary school. When he learnt reading at school, he visited the school ...