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The persecution of pagans under Theodosius I began in 381, after the first couple of years of his reign as co-emperor in the eastern part of the Roman Empire.In the 380s, Theodosius I reiterated the ban of Constantine the Great on animal sacrifices, prohibited haruspicy on animal sacrifice, pioneered the criminalization of magistrates who did not enforce anti-pagan laws, broke up some pagan ...
During the reigns of Gratian, Valentinian II and Theodosius I anti-pagan policies and their penalties increased. By the end of the period of Antiquity and the institution of the Law Codes of Justinian, there was a shift from the generalized legislation which characterized the Theodosian Code to actions which targeted individual centers of paganism.
The Edict of Thessalonica was jointly issued by Theodosius I, emperor of the East, Gratian, emperor of the West, and Gratian's junior co-ruler Valentinian II, on 27 February 380. [4] The edict came after Theodosius had been baptized by the bishop Ascholius of Thessalonica upon suffering a severe illness in that city. [7] IMPPP.
Theodosius seems to have adopted a cautious policy toward traditional non-Christian cults, reiterating his Christian predecessors' bans on animal sacrifice, divination, and apostasy, while allowing other pagan practices to be performed publicly and temples to remain open.
Maternus Cynegius (died 388) was a Roman bureaucrat and close confidant of the emperor Theodosius I.He held the offices of praetorian prefect of the East (384–388) and consul (388), and has been widely blamed by historians for instigating the widespread destruction of pagan temples and shrines throughout the eastern Roman provinces.
In court documents released on Monday, the 50-year-old local man maintained his innocence of the 2017 killings and instead claimed that the murders were carried out by a pagan cult hijacked by ...
In 186 BC, the Roman senate issued a decree that severely restricted the Bacchanals, ecstatic rites celebrated in honor of Dionysus. Livy records that this persecution was due to the fact that "there was nothing wicked, nothing flagitious, that had not been practiced among them" and that a "greater number were executed than thrown into prison; indeed, the multitude of men and women who ...
Theodosius II enacted two anti-pagan laws in the year 425. The first of these stipulated that all pagan superstition was to be rooted out. [9] The second law barred pagans from pleading a case in court and also disqualified them from serving as soldiers. [10] Theodosius II then left Valentinian III to rule the west and returned to Constantinople.