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The CCEO provides that only the "supreme authority" of the Church can "establish, transfer or suppress feast days and days of penance which are common to all of the Eastern Churches," although the particular law of a sui juris Church can suppress one of these days or transfer it to Sunday, provided that said particular law has been approved by ...
8 September: The Nativity of the Blessed Virgin Mary – feast; 9 September: Saint Peter Claver, Priest – optional memorial; 12 September: The Most Holy Name of Mary – optional memorial; 13 September: Saint John Chrysostom, Bishop and Doctor of the Church – memorial; 14 September: The Exaltation of the Holy Cross – feast
The Eastern Church first celebrated a Feast of the Conception of the Most Holy and All Pure Mother of God on 9 December, perhaps as early as the 5th century in Syria.The original title of the feast focused more specifically on Saint Anne, being termed Sylepsis tes hagias kai theoprometoros Annas ("conception of Saint Anne, the ancestress of God"). [5]
Historically in Western Christianity, the Wednesday, Friday, and Saturday of the calendar week after the one in which the feast day occurs are designated as one of each year's four sets of Ember days. Until 1969, these ember days were a part of the liturgical calendar of the Roman Catholic Church.
The Exaltation of the Holy Cross, celebrated on 14 September; The Dedication of the Lateran Basilica, celebrated on 9 November (this is a feast of the Lord because the basilica is dedicated to him under the title of the Most Holy Saviour). In the pre-Vatican II usage, the term feast denoted any celebration, not just a specific rank. Hence, also ...
On this day every Mangalorean Christian eats pulses and vegetables. The priest blesses a branch of grain which is added to food. Before the feast on 8 September there are nine days of novena followed by the offering of flowers on baby Mary's statue. [21] [22] In Mumbai, the feast of Mary's Nativity is celebrated with a week long event called ...
Each day in the Catholic liturgical calendar has a rank. The five basic ranks for the Ordinary Form of the Roman Rite, in descending order of importance, are as follows: Solemnity — the highest ranking type of feast day. It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local ...
A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.