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A hanged wolf in sheep's clothing. A 19th century illustration of the mediaeval fable attributed to Aesop. False prophets are frequently referred to in the New Testament, sheep were an important part of life in the Galilee of Jesus' era, and the metaphor of the pious as a flock of sheep is a common one in both the Old and New Testaments.
[25] Wolves are frequently mentioned in the New Testament as a special foe to flocks (Sirach 13:21; Matthew 7:15), and an emblem of treachery, ferocity, and bloodthirstiness. Wolves usually prowl at night around the sheepfolds, and, though fewer in numbers than jackals, are much more harmful.
In the Tanakh (Hebrew Bible), the wolf symbolizes the Israelite Tribe of Benjamin. This symbol originates from Genesis 49:27, when the patriarch Jacob blesses his youngest son: "Benjamin is a ravenous wolf; In the morning he consumes the foe, And in the evening he divides the spoil.”
In the King James Version of the Bible the text reads: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. The New International Version translates the passage as: I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
A wolf in sheep's clothing is an idiom from Jesus's Sermon on the Mount as narrated in the Gospel of Matthew. It warns against individuals who play a duplicitous role. The gospel regards such individuals (particularly false teachers) as dangerous.
According to the Bible record in 2 Kings 18:13, ... But I don't imagine that among them there is a wolf with purple and gold cohorts or purple and gold anythings.
The previous verse warned against false prophets, and in this one Jesus tells his followers how to identify them. He does so by beginning an alternative metaphor, wholly separate from the wolves and sheep one of the previous verse. The alternative metaphor turns to botany.
Accounts considered canonical place the building of the Tower many generations before Abraham's birth (as in the Bible, also Jubilees); however in others, it is a later rebellion after Nimrod failed in his confrontation with Abraham. In still other versions, Nimrod does not give up after the Tower fails, but goes on to try storming Heaven in ...