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Israeli stamp commemorating the Jewish National Fund and quoting Leviticus 25:23: "The land must not be sold permanently…". The Jubilee (Hebrew: יובל yōḇel; Yiddish: yoyvl) is the year that follows the passage of seven "weeks of years" (seven cycles of sabbatical years, or 49 total years).
The Book of Leviticus (/ l ɪ ˈ v ɪ t ɪ k ə s /, from Ancient Greek: Λευιτικόν, Leuïtikón; Biblical Hebrew: וַיִּקְרָא , Wayyīqrāʾ, 'And He called'; Latin: Liber Leviticus) is the third book of the Torah (the Pentateuch) and of the Old Testament, also known as the Third Book of Moses. [1]
leviticus 25 God tells Moses that every seventh year is to be a sabbath year, and every fiftieth year one of jubilee. God gives Moses laws for the buying and selling of property and slaves.
Leviticus 16:29 instructs that the commandment applies both to "the home-born" and to "the stranger who sojourns among you." Leviticus 16:3–25 and 23:27 and Numbers 29:8–11 command offerings to God. And Leviticus 16:31 and 23:31 institute the observance as "a statute forever."
Ritual of Yom Kippur (Leviticus 16:3-34, 25:9b) Rituals interpreting the Holiness Code: The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1-10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23-38) The order for continual bread and oil (Leviticus 24:1-9) Ritual concerning Nazarites (Numbers 6:1-21)
The order to keep the sabbath, passover, and feast of unleavened bread (Leviticus 23:1–10a) The order to keep Yom Kippur, and Sukkot (Leviticus 23:23–44) The order for continual bread and oil (Leviticus 24:1–9) Case law concerning a blasphemer (Leviticus 24:10–15a and 24:23) The order for a trumpet sounding on Yom Kippur (Leviticus 25:9b)
James Washington Watts (born 24 August 1960) is an American professor of religion at Syracuse University.His research focuses on the rhetoric of Leviticus.His publications also compare the Bible with other religious scriptures, especially in their ritual performances, social functions, and material symbolism.
The text is an apocalyptic commentary on the Jubilee year of Leviticus 25. [32] [33] [34] The passage includes a quotation of Isaiah 52:7 and a messianic explanation that ties the passage with Daniel 9:25. The scroll reads,
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