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Neither set of verses mentions a bridge nor falling into hell, but Ṣirāṭ al-jahīm "was adopted into Islamic tradition to signify the span over jahannam, the top layer of the Fire". [Quran 37:21–27] In the hadith about "the bridge" or a bridge to hell or a bridge between heaven and hell, or over hell. [13]
In Islam, al-A'raf (Arabic: الأعراف) is a separator realm or borderland between Jannah (heaven) and Jahannam (hell), [2] inhabited by those who are evenly balanced in their sins and virtues, they are not entirely evil nor
The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined."
According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1] Most creatures can be assigned to these.
Classical scholars such as Muqatil ibn Sulayman and al-Mawardi interpreting surah An-Naba 78:21 mentioned those angels who guard hell dwell in hell and actively monitoring the infidels until their descent into Hell, [82] while Muhammad Sulaiman al-Ashqar from Islamic University of Madinah also highlights these roles in the same verse. [83]
"Hell's Kitchen," which first premiered in the US on Fox in 2005 and is now in its 23rd season, follows chefs competing in various challenges in hopes of becoming a head chef at a restaurant.
The prisoners in hell come to the dreadful place called Santakshana (i.e. cutting), where the cruel punishers tie their hands and feet, and with axes in their hands cut them like wooden planks. And they turn the writhing victims round, and stew them, like living fishes, in an iron caldron filled with their own blood, their limbs covered with ...
The world of images would be filled with layers of paradise, hell, and the people therein. [5]: 191 Mulla Sadra, a Shia philosopher and theologian from the 16th century, conjectured that, like ibn Sina and al-Suhrawardi before him, souls in the otherworld create their own paradise and hell, depending on their imaginative faculties. [5]: 193