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Exodus 17:1–7 (and the book of Job) characterize suffering as testing and speak of God's right to test human loyalty. 2 Corinthians 4:7–12 says human weakness during suffering reveals God's strength and that it is part of the believer's calling to embrace suffering in solidarity with Christ. 2 Corinthians 1:3–7 says God is the comforter ...
God then appears to Job and his friends out of a whirlwind. God rebukes the three friends and gives them instruction for the remission of sin, followed by Job being restored to an even better condition than his former wealthy state (Job 42:10–17). Job is blessed to have seven sons, and three daughters named Jemimah (which means "dove ...
[15] The Bible portrays God as inflicting evil in both senses because its writers "regarded God as the ultimate Cause of evil." [16] The Bible contains examples of suffering caused by nature that are attributed to God, [17] as well as examples of suffering caused by humans that are attributed to God. [18]
Job is wrong to accuse God of injustice, as God is greater than human beings, and; the visitors are not correct either; for suffering, far from being a punishment, may "rescue the afflicted from their affliction". That is, suffering can make those afflicted more amenable to revelation – literally, "open their ears" (Job 36:15). [68] [66]
Since God is in dominion over all the earth, Job cannot conceivably condemn him, unless Job were to prove that he can do all the things God can. [40]: Chapter 3:Job God's second speech is against human self-righteousness. Job has vehemently accused God of thwarting justice as "the omnipotent tyrant, the cosmic thug".
The Dialogue between a Man and His God is the earliest known text to address the answer to the question of why a god permits evil, or theodicy, a reflection on human suffering. It is a piece of Wisdom Literature extant on a single clay cuneiform tablet written in Akkadian and attributed to Kalbanum, on the last line, an individual otherwise ...