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The Kangxi Emperor (4 May 1654 – 20 December 1722), also known by his temple name Emperor Shengzu of Qing, personal name Xuanye, was the fourth emperor of the Qing dynasty, and the second Qing emperor to rule over China proper.
Matteo Ricci (left) and Xu Guangqi (right) in the Chinese edition of Euclid's Elements (Chinese: 幾何原本) published in 1670. The Chinese Rites controversy (simplified Chinese: 中国礼仪之争; traditional Chinese: 中國禮儀之爭; pinyin: Zhōngguó lǐyí zhī zhēng) was a dispute among Catholic missionaries over the religiosity of Confucianism and Chinese rituals during the 17th ...
The Kangxi Emperor incited anti-Muslim sentiment among the Mongols of Qinghai (Kokonor) in order to gain support against the Dzungar Oirat Mongol leader Galdan. Kangxi claimed that Chinese Muslims inside China such as Turkic Muslims in Qinghai (Kokonor) were plotting with Galdan, who he falsely claimed converted to Islam. Kangxi falsely claimed ...
In the Shunzhi (1644–1661), Kangxi (1662–1722), and Yongzheng (1723–1735) eras, this ceremony was the emperor's first activity on the first day of the New Year, but sometime during the Qianlong era (1736–1796) it fell to the second rank after private sacrifices to the Aisin Gioro ancestors. [31]
In 1697, he was sent to China. When he was in Beijing in 1698, he attracted the attention of the Kangxi Emperor of the Qing dynasty. His varied knowledge, and familiar use of the court languages, Chinese and Manchu, gained him the good will of the emperor. Parrenin used this favour in the interest of religion and science.
Sacred Edict of the Kangxi Emperor, Book of Manchu version in National Museum of Mongolia. In 1670, when the Kangxi Emperor of China's Qing dynasty was sixteen years old, he issued the Sacred Edict (simplified Chinese: 圣谕; traditional Chinese: 聖諭; pinyin: shèng yù), consisting of sixteen maxims, each seven characters long, to instruct the average citizen in the basic principles of ...
The Jesuits, the secularized scholar-bureaucrats, and eventually the Kangxi Emperor himself maintained that the Chinese veneration of ancestors and Confucius were respectful but non-religious rituals compatible with Christian doctrine; other orders pointed to the beliefs of the common people of China to show that it was impermissible idolatry ...
The Kangxi Emperor was succeeded by the Yongzheng Emperor in 1722. In 1725, amidst a series of Qing transitions reducing Qing forces in Tibet and consolidating control of Amdo and Kham, Kangchennas received the title of Prime Minister. The Emperor ordered the conversion of all Nyingma to Gelug. This persecution created a rift between Polhanas ...