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A depiction of a phoenix by Friedrich Justin Bertuch (1806) The phoenix is an immortal bird that cyclically regenerates or is otherwise born again. Originating in Greek mythology, it has analogs in many cultures, such as Egyptian and Persian mythology. Associated with the sun, a phoenix obtains new life by rising from the ashes of its predecessor.
In Greek mythology, Phoenix (Ancient Greek: Φοῖνιξ Phoinix, gen. Φοίνικος Phoinikos ) was the son of king Amyntor . Because of a dispute with his father, Phoenix fled to Phthia , where he became king of the Dolopians , and tutor of the young Achilles , whom he accompanied to the Trojan War .
Greek text available at the Perseus Digital Library This article includes a list of Greek mythological figures with the same or similar names. If an internal link for a specific Greek mythology article referred you to this page, you may wish to change the link to point directly to the intended Greek mythology article, if one exists.
In some accounts, Phoenix's father was called King Belus of Egypt and sibling to Agenor, Phineus, Aegyptus, Danaus [15] and Ninus. [16] In the latter's version of the myth, Phoenix' mother could be identified as Achiroe, naiad daughter of the river-god Nilus. [17] Phoenix was believed to have fathered a number of children with different women.
In the Iliad, however, Europa was clearly a daughter of Phoenix. [24] Either Cadmus or Europa were confirmed as children of Phoenix by the Ehoeae attributed to Hesiod, [25] Bacchylides, [26] Moschus [27] and various scholia. [28] Cilix and Phineus were also sons of Phoenix according to Pherecydes, who also added an otherwise unknown son named ...
In Greek mythology, Cadmus (/ ˈ k æ d m ə s /; Ancient Greek: Κάδμος, romanized: Kádmos) was the legendary Phoenician founder of Boeotian Thebes. [1] He was, alongside Perseus and Bellerophon, the greatest hero and slayer of monsters before the days of Heracles. [2]
The Greek historian Herodotus, writing about Egyptian customs and traditions in the fifth century BC, wrote that the people at Heliopolis described the "phoenix" to him. They said it lived for 500 years before dying, resuscitating, building a funerary egg with myrrh for the paternal corpse, and carrying it to the temple of the Sun at Heliopolis ...
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
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