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The Ngắm Mùa Chay or Lenten meditation, also known as ngắm dung (Standing meditation) is a Catholic devotion containing many hymns that developed out of 17th century Vietnam. The devotion is primarily a sung reflection and meditation on the Passion of Christ and the sorrows of His Blessed Mother.
Saint Louis de Montfort declares that this “part of the preparation should be employed in casting off the spirit of the world which is contrary to that of Jesus Christ.” [3] After a short introduction to the preliminary days is given, Saint Louis provides a list of three prayers that should be said daily.
With the motto Ora et labora ("Pray and work"), daily life in a Benedictine monastery consisted of three elements: liturgical prayer, manual labor and Lectio Divina, a quiet prayerful reading of the Bible. [15] This slow and thoughtful reading of Scripture, and the ensuing pondering of its meaning, was their meditation.
Quietism is the name given (especially in Catholic theology) to a set of contemplative practices that rose in popularity in France, Italy, and Spain during the late 1670s and 1680s, particularly associated with the writings of the Spanish mystic Miguel de Molinos (and subsequently François Malaval and Madame Guyon), and which were condemned as heresy by Pope Innocent XI in the papal bull ...
Exercitia spiritualia, 1548, first edition by Antonio Bladio (Rome). The Spiritual Exercises (Latin: Exercitia spiritualia), composed 1522–1524, are a set of Christian meditations, contemplations, and prayers written by Ignatius of Loyola, a 16th-century Spanish Catholic priest, theologian, and founder of the Society of Jesus (Jesuits).
Scriptural meditations on the rosary build on the Christian tradition of Lectio Divina (divine reading) as a way of using the Gospel to start a conversation between the soul and Christ. Christian meditation is differentiated from contemplation which involves a higher level of focus and detachment from the surroundings and environment. [15]
Spiritual direction: Meditation and contemplation, and for instance the aforementioned examen, are best guided, Ignatius says, by an experienced person. Jesuits, and those following Ignatian spirituality, meet with their spiritual director (traditionally a priest, though in recent years many laypersons have undertaken this role) on a regular ...
This area is thick with religious retreat centres, including the well-known Theravada Buddhist centre, Insight Meditation Society. Keating tells of meeting many young people, some who stumbled on St. Joseph's by accident, many of them born Catholic, who had turned to Eastern practices for contemplative work.
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