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This is a list of political parties espousing Islam as its main identity without principal adherence to the particular ideology of political Islam, or taking a theological position of wasat which advocates for politico-religious centrism, Islamic democracy, Third Way, progressivism and liberalism.
Arabia united under Muhammad (7th century CE) according to traditional accounts Islamic studies do not reveal a specific Islamic religious identity and political attitude with sharp boundaries for early period; [15] The Rāshidūn caliphs used Sasanian symbols (Star and crescent, Fire temple, depictions of the last emperor Khosrow II) by adding the Arabic bismillāh on their coins. [16]
This is a list of parties which aim for the implementation of Sharia or an Islamic State, or subscribe to Muslim identity politics, or in some other way fulfil the definitions of political Islam, activist Islam, or Islamism laid out in this article; or have been widely described as such by others.
Gamal Abdel Nasser later came and boosted Arab nationalism, and political parties like the Ba'ath Party did as well. Islamism began challenging Arab nationalism and being its top political opponent. [17] Arab nationalism decreased due to lost morale after the Six-Day War.
Sunni Islamic political parties (7 C, 48 P) U. United Arab List (1 C, 1 P) Pages in category "Islamic political parties"
Islamic political parties in the United Kingdom (2 P) Y. Islamic political parties in Yemen (2 C, 4 P) This page was last edited on 16 October 2024, at 21:48 (UTC). ...
The terminology which is used for the phenomenon of political Islam differs among experts. Martin Kramer was one of the first experts to start using the term political Islam in 1980. In 2003, he stated that political Islam can also be seen as tautology because nowhere in the Muslim world is a religion separated from politics.
If the caliph "neglects it," by not paying much or any attention, as happened after the first four caliphs, "he would be negligent, but the ruling system would remain Islamic." This is because the shura (consultation) in Islam is for seeking the opinion and not for ruling. This is contrary to the parliamentary system in democracy. [9]