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The Tibetan independence movement (Tibetan: བོད་རང་བཙན Bod rang btsan; simplified Chinese: 西藏独立运动; traditional Chinese: 西藏獨立運動) is the political movement advocating for the reversal of the 1950 annexation of Tibet by the People's Republic of China, and the separation and independence of Greater Tibet ...
The Tibetan sovereignty debate concerns two political debates regarding the relationship between Tibet and China.The first debate concerns whether Tibet Autonomous Region (TAR) and parts of neighboring provinces are within the People's Republic of China (PRC) that are claimed as political Tibet should separate themselves from China and re-establish themselves as they were prior to 1959.
Ethnic group: Tibetan people. Proposed state: Tibet (includes all of Xizang and parts of Qinghai, Sichuan, Gansu, and Yunnan) Government-in-exile: Central Tibetan Administration; Advocacy groups: Tibetan Youth Congress, International Tibet Independence Movement [19] [20] [a] Inner Mongolia Autonomous Region of the People's Republic of China
Students for a Free Tibet's profile and membership grew with the advent of the Tibetan Freedom Concerts, which provided a vehicle for youth involvement in the Tibetan independence movement. Currently, SFT is an international network of more than 650 chapters at universities, colleges, high schools, and communities in over 100 countries.
The International Tibet Independence Movement (ITIM) is a non-profit organization, founded on 18 March 1995, that supports Tibetan independence from the People's Republic of China: "only independence for Tibet can ensure the survival of the Tibetan land and its people, culture, and religion." [1]
Tension between Tibetans and Muslims stems from events during the Muslim warlord Ma Bufang's rule in Qinghai such as Ngolok rebellions (1917–49) and the Sino-Tibetan War. In the past riots have broken out between Muslims and Tibetans. The repression of Tibetan separatism by the Chinese government is supported by Hui Muslims. [71]
The argument is that Tibetan culture, government, and society were feudal in nature prior to the PRC takeover of Tibet and that this only changed due to PRC policy in the region. The pro-Tibetan independence movement argument is that this is a misrepresentation of history created as a political tool in order to justify the Sinicization of Tibet ...
The Tibetan diaspora is the relocation of Tibetan people from Tibet, their country of origin, to other nation states to live as exiles and refugees in communities. The diaspora of Tibetan people began in the early 1950s, peaked after the 1959 Tibetan uprising, and continues. Tibetan emigration has four separate stages.