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Sukhavati is also called the Land of Bliss or Western Pure Land and is the most well-known of the Mahayana Buddhist pure lands due to the popularity of Pure Land Buddhism in East Asia. Sukhavati is also an important postmortem goal for Tibetan Buddhists , and is a common buddhafield used in the practice of phowa ("transference of consciousness ...
Japanese copy of the Pure Land Taima Mandala, which depicts Sukhavati, the most popular Pure Land destination in East Asian Buddhism, hanging scroll from 1750.. Pure Land is a Mahayana Buddhist concept referring to a transcendent realm emanated by a buddha or bodhisattva which has been purified by their activity and sustaining power.
Pure Land Buddhism or the Pure Land School (Chinese: 淨土宗; pinyin: Jìngtǔzōng) is a broad branch of Mahayana Buddhism focused on achieving rebirth in a Pure Land. It is one of the most widely practiced traditions of Buddhism in East Asia. The Pure Land Buddhist school is also known as the "Nembutsu school" or the "Lotus School".
Mao Ziyuan (Chinese: 茅子元, c. 1096–1166) also known by his Dharma name Cizhao (慈照) was a Chinese Buddhist monk who founded a popular Pure Land Buddhist community known as the White Lotus School (bailian-zong 白蓮宗, also known as 白蓮菜 White Lotus Vegetarians) during the Song dynasty. [1]
Jōdo-shū (浄土宗, "The Pure Land School"), also known as Jōdo Buddhism, is a branch of Pure Land Buddhism derived from the teachings of the Japanese ex-Tendai monk Hōnen. It was established in 1175 and is the most widely practiced branch of Buddhism in Japan , along with Jōdo Shinshū .
Peng's faith in the pure land was driven by his reading of the Avatamsaka sutra, a sutra which he saw as being oriented towards Pure Land practice. [10] [3] Peng understood the Pure Land method from a Huayan point of view and wrote works like Treatise on the Huayan-Nianfo-Samadhi to explain this Huayan-Pure-Land synthesis. [3]
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He discouraged a psychological interpretation of the Pure Land and focused on a more literal one located to the West. [1] [3] Unlike other contemporary teachers, Yinguang maintained a more traditional Chinese-Buddhist stance, but with emphasis on modern social welfare and delineating orthodox Buddhist teachings from traditional Chinese folklore ...