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Biblical texts outline sources and the legal status of slaves, economic roles of slavery, types of slavery, and debt slavery, which thoroughly explain the institution of slavery in Israel in antiquity. [1] The Bible stipulates the treatment of slaves, especially in the Old Testament. [2] [3] [4] There are also references to slavery in the New ...
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [127] and "God Against Slavery" (1857) by George B. Cheever, [128] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South.
Abolitionist writings, such as "A Condensed Anti-Slavery Bible Argument" (1845) by George Bourne, [23] and "God Against Slavery" (1857) by George B. Cheever, [24] used the Bible, logic and reason extensively in contending against the institution of slavery, and in particular the chattel form of it as seen in the South. In Cheever's speech ...
Slavery is at the heart of a crucial biblical tale: the story of Moses. The book of Exodus opens by describing a new Egyptian pharaoh who has forced the Israelites into slavery.
Slavery was customary in antiquity, and it is condoned by the Torah. [12] The Bible uses the Hebrew term eved (עֶבֶד) to refer to slavery; however, eved has a much wider meaning than the English term slavery, and in several circumstances it is more accurately translated into English as servant. [13]
The slavery metaphor also can mitigate Jesus' warning. One cannot be a slave to both God and money, but it does not mean that one cannot be both a slave to God and also pursue a reasonable interest in money. This verse is not a call for the renunciation of all wealth, merely a warning against the idolization of the pursuit of money. [4]
The original Israelite slavery laws found in the Hebrew Bible bear some resemblance to the 18th-century BCE slavery laws of Hammurabi. [obsolete source] The regulations changed over time. The Hebrew Bible contained two sets of laws, one for Canaanite slaves, and a more lenient set of laws for Hebrew slaves. From the time of the Pentateuch, the ...
The imperative is against unlawful killing resulting in bloodguilt. [137] The Hebrew Bible contains numerous prohibitions against unlawful killing, but does not prohibit killing in the context of warfare (1Kings 2:5–6), capital punishment (Leviticus 20:9–16) or defending against a home invasion (Exodus 22:2–3), which
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