Search results
Results from the WOW.Com Content Network
Allegory with a portrait of a Venetian senator (Allegory of the morality of earthly things), attributed to Tintoretto, 1585 Morality (from Latin moralitas 'manner, character, proper behavior') is the categorization of intentions, decisions and actions into those that are proper, or right, and those that are improper, or wrong. [1]
Codes of honor frequently concern (often subjective) ethical or moral considerations or cultural or individual values and are commonly found in certain honor cultures or within the context of cultures, societies, or situations that place importance on honor. The term may specifically refer to: An academic honor code
A moral hierarchy is a hierarchy by which actions are ranked by their morality, with respect to a moral code.. It also refers to a relationship – such as teacher/pupil or guru/disciple – in which one party is taken to have greater moral awareness than the other; [1] or to the beneficial hierarchy of parent/child or doctor/patient.
Drill instructors hammer into recruits a rigid moral code of honor, courage and commitment with the goal, according to the Marine Corps, of producing young Marines “thoroughly indoctrinated in love of Corps and Country … the epitome of personal character, selflessness, and military virtue.” The code is unyielding.
Ethics (also known as moral philosophy) is the branch of philosophy that involves systematizing, defending, and recommending concepts of right and wrong conduct. [1] The field of ethics, along with aesthetics , concern matters of value , and thus comprise the branch of philosophy called axiology .
The moral code can take any of the same forms as the constitution itself: written, unwritten, codified, uncodified, etc. Former Chief Justice of Indonesian Constitutional Court, Jimly Asshiddiqie, also wrote his book on "The Court of Ethics and Constitutional Ethics" (2014) advocating a new perspective on the 'rule of ethics' besides the ...
In this sort of situation a written moral code (perhaps as part of sacred scriptures) may provide useful (even if sometimes inflexible) standardisation. [29] The interpretation of such written codes may devolve onto the likes of Christian canon lawyers or an Islamic ulama. Overall, the individual believer associated with a well-developed ...
Proper reason, on this view, allows humans to discover actions that get them what they want (i.e., hypothetical imperatives)—not necessarily actions that are moral. Social structure and motivation can make morality binding in a sense, but only because it makes moral norms feel inescapable, according to Foot. [15]