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A papyrus fragment containing the beginning of the Atlantid Electra's family from book 3 or 4 (Cat. fr. 177 = P.Oxy. XI 1359 fr. 2, second century CE, Oxyrhynchus). The Catalogue of Women (Ancient Greek: Γυναικῶν Κατάλογος, romanized: Gunaikôn Katálogos)—also known as the Ehoiai (Ancient Greek: Ἠοῖαι, romanized: Ēoîai, Ancient: [ɛː.ôi̯.ai̯]) [a] —is a ...
Aphrodite's other set of attendants was the three Horae (the "Hours"), [112] whom Hesiod identifies as the daughters of Zeus and Themis and names as Eunomia ("Good Order"), Dike ("Justice"), and Eirene ("Peace"). [140] Aphrodite was also sometimes accompanied by Harmonia, her daughter by Ares, and Hebe, the daughter of Zeus and Hera. [141]
Key: The names of the generally accepted Olympians [11] are given in bold font. Key: The names of groups of gods or other mythological beings are given in italic font. Key: The names of the Titans have a green background. Key: Dotted lines show a marriage or affair. Key: Solid lines show children.
The daughter of Zeus and Leto, and the twin sister of Apollo. Her symbols include the Moon, horse, deer, hound, she-bear, snake, cypress tree, and bow and arrow. Ares: Mars: God of war, violence, bloodshed and manly virtues. The son of Zeus and Hera, all the other gods despised him except Aphrodite. His Latin name, Mars, gave us the word "martial".
In Hesiod's Theogony, Hemera and her brother Aether were the offspring of Erebus and Nyx. [2] Bacchylides apparently had Hemera as the daughter of Chronus (Time) and Nyx. [3] In the lost epic poem the Titanomachy (late seventh century BC?), [4] Hemera was perhaps the mother, by Aether, of Uranus (Sky). [5]
Dione is not mentioned in Hesiod's treatment of the Titans, although the name does appear in the Theogony among his list of Oceanids, the daughters of Oceanus and Tethys, [13] and according to Hesiod, Aphrodite was born from the foam created by the severed genitals of Uranus, when they were thrown into the sea by Cronus, after he castrated ...
The Orphic Hymn to the Graces says they are the daughters of Zeus and Eunomia (goddess of good order and lawful conduct), [6] and Pindar says that they are daughters of the strongest god (i.e. Zeus) without naming their mother. [7] Hesiod says also that Aglaea is the youngest of the Charites. [8] [1] [4] [9] [10]
The Theogony (Ancient Greek: Θεογονία, Theogonía, [2] i.e. "the genealogy or birth of the gods" [3]) is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. [4]