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The Second Apocalypse of James is a Gnostic writing. It is the fourth tractate in Codex V in the Nag Hammadi library, immediately following the First Apocalypse of James. [1] [2] [3] The order is a deliberate scribal choice, since the first text prepares James the Just for his death as a martyr, and the second text describes his death in detail.
The First Apocalypse of James is a Gnostic apocalyptic writing. [1] Its initially rediscovery was a Coptic translation [ 2 ] as the third tractate of Codex V in the Nag Hammadi library . [ 1 ] [ 3 ] Additional copies were later found in Coptic as part of the Codex Tchacos [ 4 ] [ 5 ] and in Greek among the Oxyrhynchus Papyri .
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
[4] [5] The tractate is a Coptic translation of a Greek original, [4] probably written in Egypt, [1] [4] with estimates of the date ranging from c. 100 AD [2] to c. 200 AD. [1] [5] The content of the text mainly consists of James the Just's [1] recollection of a special revelation that Jesus gave to James and Peter. [1]
The rest of James's body was laid to rest in a triple sarcophagus (consisting of two wooden coffins and one of lead) at the St Edmund's Chapel in the Church of the English Benedictines in the Rue Saint-Jacques, Paris, with a funeral oration by Henri-Emmanuel de Roquette. [3] James was not buried, but put in one of the side chapels.
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James discusses justification briefly but significantly, [19] declaring that a faith that is without works, [20] a fruitless faith (cf. Matthew 7:17), cannot be a justifying faith, because faith is made perfect or completed by works (James 2, especially James 2:22; see also Romans 4:11).
Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
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