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In the Book of Leviticus when Moses consecrates Aaron and his sons as High Priest and priests, respectively, the linen undergarments are not mentioned (Leviticus 8:7, Leviticus 8:13), [3] though their use is obviously presumed. There were four holy garments worn by both the priests and the High Priest alike:
According to Nachmanides and other Torah commentators, the decision to appoint Aaron and his sons to priestly duty was a unilateral act of God, without agreement being asked of the people. [35] This decision was not readily accepted, and a rebellion by Korah and several leaders of the tribe of Reuben later ensued. [36]
The garments of the Israelite priests and high priests are described, and prescribed, in detail in Leviticus. For the high priest these include a priestly tunic , linen undergarments , sash , robe , priestly turban , ephod (with Urim and Thummim ), and a priestly breastplate with 12 stones representing the twelve tribes of Israel .
This latter instance is particularly interesting, because just as a tzitz appeared on the Aaron’s rod so is the Aaronide high-priest supposed to wear a tzitz on his forehead. In addition to this, once in the Hebrew Bible, in Ezekiel 8:3, the word appears in the construction tzitzit rosh meaning “a mop of hair” and probably deriving from ...
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The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar; [note 3] only the latter two had progeny. A descendant of Aaron is an Aaronite, or Kohen, meaning Priest. [66] [67] Any non-Aaronic Levite—i.e., descended from Levi but not from Aaron [68] —assisted the Levitical priests of the family of Aaron in the care of the tabernacle; later of ...
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The robe of the High Priest as created by the Temple Institute. The priestly robe (Hebrew: מְעִיל, romanized: məʿīl), sometimes robe of the ephod (מְעִיל הָאֵפֹוד məʿīl hāʾēp̄ōḏ), is one of the sacred articles of clothing of the High Priest of Israel. The robe is described in Exodus 28:31-35.
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