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Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Ashtavinayaka with an Om featured in the centre. Ashtavinayaka (Marathi: अष्टविनायक) is a Sanskrit term which means "eight Ganeshas".The Ashtavinayaka Yatra refers to a pilgrimage to the eight Hindu temples in the state of Maharashtra, India, centered around the city of Pune.
Ganesha is mentioned in Hindu texts between the 1st century BCE and 2nd century CE, and a few Ganesh images from the 4th and 5th centuries CE have been documented by scholars. [13] Hindu texts identify him as the son of Parvati and Shiva of the Shaivism tradition, but he is a pan-Hindu god found in its various traditions.
Uchchhishta Ganapati (Sanskrit: उच्छिष्ट-गणपति, Ucchiṣṭa Gaṇapati) is a Tantric aspect of the Hindu god Ganesha (Ganapati). He is the primary deity of the Uchchhishta Ganapatya sect, one of six major schools of the Ganapatyas .
The temple has two halls, with first one (20 feet high) having the entrances to the north and south too and has the imagee of Dhundiraj Ganesha. The next one (10 feet high) has a white marble mushika (the mouse, which is the vehicle of Ganesha) seating in attendance. The temple walls is filled with murals and colourful sculptures.
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