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Self-transcendence is distinctive as the first trait-concept of a spiritual nature to be incorporated into a major theory of personality. [6] It is one of the "character" dimensions of personality assessed in Cloninger's Temperament and Character Inventory. [2] It is also assessed by the Self-Transcendence Scale [7] and the Adult Self ...
The Self-Transcendence 3100 Mile Race is the world's longest certified footrace. [1] In 1996 Sri Chinmoy created this event as a 2,700-mile (4,345 km) race. At the award ceremony that year he declared that the 1997 edition would be extended to 3,100 miles (4,989 km).
Self-transcendence refers to the interest people have in searching for something elevated, something beyond their individual existence. [23] According to Cloninger's model, self-transcendence can manifest as an intuitive understanding of elevated aspects of humanity, like compassion, ethics, art, and culture. [ 5 ]
Maslow later subdivided the triangle's top to include self-transcendence, also known as spiritual needs. Spiritual needs differ from other types of needs in that they can be met on multiple levels. When this need is met, it produces feelings of integrity and raises things to a higher plane of existence. [ 33 ]
Self-transcendence is the practice of having a new goal and going beyond our previous capacities and limits which inevitably gives us joy. Self-transcendence is the goal of making progress in life by becoming a better human being rather than competing with the rest of the world. Chinmoy believed that we are unlimited in spirit. [82]
Transpersonal psychology focuses on exploring spiritual experiences, mystical states, self-transcendence, and the holistic development of human potential. An interest group was later re-formed as the Transpersonal Psychology Interest Group (TPIG), which continued to promote transpersonal issues in collaboration with Division 32. [6]
The second dimension, self-enhancement versus self-transcendence, contrasts self-focused interests with values oriented toward the welfare of others. [1] Although the theory distinguishes ten values, the borders between the motivators are artificial and one value flows into the next, which can be seen by the following shared motivational emphases:
Jean-Paul Sartre also speaks of transcendence in his works. In Being and Nothingness, Sartre uses transcendence to describe the relation of the self to the object-oriented world, as well as our concrete relations with others. For Sartre, the for-itself is sometimes called a transcendence. Additionally, if the other is viewed strictly as an ...