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Jerome: The pure is known by purity of heart, for the temple of God cannot be impure. [6] Pseudo-Chrysostom: He who in thought and deed fulfils all righteousness, sees God in his heart, for righteousness is an image of God, for God is righteousness. So far as any one has rescued himself from evil, and works things that are good, so far does he ...
In the book "Harry Potter and the Deathly Hallows" by J. K. Rowling, it is written that the inscription on the tombstone of Ariana Dumbledore reads "Where your treasure is, there will your heart be also". [1] This is taken from the King James Version of Matthew 6:21 or Luke 12:34, which are identical. [2] [3]
Quran (for Zahiris it is the main Scripture but for Batinis it is a very minor Scripture) Kitab al Hidayah al Kubra (for Zahiri Alawites) Kitab al Majmu (for Batini Alawites). Batini Scriptures (Only for Makhusi Sheikhs it is forbidden for Murid or women or non Alawites to read or hear it) Kitab al Sirat; Kitab al Haft; Kitab al Maratib wal Duraj
The orans posture is widespread in the art of the Ancient Near East, both in the Levant and in Egypt, from at least the Late Bronze Age.It was in origin a gesture of supplication or submission shown towards a deity (or the image of a deity) upon entering a temple.
O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary. [ 14 ] Ó Jesus, é por Vosso amor, pela conversão dos pecadores e em reparação pelos pecados cometidos contra o Imaculado Coração de Maria.
A further development in this form of worship occurred when the Prajñāpāramitā scriptures, along with the concept of Prajñāpāramitā itself (a transcendent and perfect wisdom that leads to Buddhahood) became personified as a specific bodhisattva-devi (female bodhisattva-goddess) called Prajñāpāramitā Devī (beginning circa 7th to 8th ...
Christian prayer is an important activity in Christianity, and there are several different forms used for this practice. [1]Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, such as from a breviary, which contains the canonical hours that are said at fixed prayer times.
The goal at this stage is a practice of the Jesus Prayer with the mind in the heart, which practice is free of images (see Pros Theodoulon). By the exercise of sobriety (the mental ascesis against tempting thoughts), the hesychast arrives at a continual practice of the Jesus Prayer with his mind in his heart and where his consciousness is no ...