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Jesus has cut his hand on an exposed nail, symbolizing the stigmata and foreshadowing Jesus's crucifixion. Some of the blood has fallen onto his foot. As Jesus's grandmother, Anne, removes the nail with a pair of pincers, his concerned mother, Mary, offers her cheek for a kiss. Joseph examines Jesus's wounded hand.
Hyła was given the descriptions from Kowalska's diary by the nuns at the convent and a small copy of the first painting. Hyła's image is somewhat different from Kazimirowski's, as the former figured Jesus as a "Divine Physician" who walks the earth and heals people. He has Jesus approaching the viewer, instead of merely standing.
Jesus healing the servant of a Centurion, by the Venetian artist Paolo Veronese, 16th century. Healing the centurion's servant is one of the miracles performed by Jesus of Nazareth as related in the Gospel of Matthew [1] and the Gospel of Luke [2] (both part of the Christian biblical canon).
Images of Jesus tend to show ethnic characteristics similar to those of the culture in which the image has been created. Beliefs that certain images are historically authentic, or have acquired an authoritative status from Church tradition, remain powerful among some of the faithful, in Eastern Orthodoxy, Lutheranism, Anglicanism, and Roman ...
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [84]
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The painting by Raphael (top) shows Jesus in the boat and depicts the first miracle, while the painting by Duccio (bottom) shows Jesus on the shore and depicts the second miracle. The miraculous catch of fish , or more traditionally the miraculous draught of fish(es) , is either of two events commonly (but not universally) [ 1 ] considered to ...
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