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The most substantial elements of the qurʾānic universe/cosmos are the (seven) heavens and the earth. The juxtaposition of the heavens (al-samāʾ; pl. al-samāwāt) and the earth (al-arḍ; not in the plural form in the Qurʾān) is seen in 222 qurʾānic verses. The heavens and the earth are the most vital elements on the scene—in terms of ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 February 2025. Part of a series on Islam Allah (God in Islam) Allah, Jal-la Jalalu-hu in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Some scholars have claimed that the difference between the two philosophies differ only in semantics and that the entire debate is merely a collection of "verbal controversies" which have come about because of ambiguous language. However, the concept of the relationship between God and the universe is still actively debated both among Sufis and ...
[108] God, as referenced in the Quran, is the only God. [109] [110] Islamic tradition also describes the 99 names of God. These 99 names describe attributes of God, including Most Merciful, The Just, The Peace and Blessing, and the Guardian. A distinct feature between the concept of God in Islam compared to Christianity is that God has no progeny.
Quranic cosmology is the understanding of the Quranic cosmos, the universe and its creation as described in the Quran.. The Quran provides a description of the physical landscape (cosmography) of the cosmos, including its structures and features, as well as its creation myth describing how the cosmos originated (), often related back to notions of the vastness and orderliness of the cosmos.
Islam rejects the doctrine of the Incarnation and the notion of a personal God as anthropomorphic, because it is seen as demeaning to the transcendence of God. The Quran prescribes the fundamental transcendental criterion in the following verses: "The Lord of the heavens and the earth and what is between them, so serve Him and be patient in His ...
There are different opinions regarding the origin of Iblis. This dispute is closely related to doctrinal differences regarding free will. Like humans, jinn are created on earth to "worship" ('abada) God (51:56), and are capable of righteous and evil acts (11:119). [25]: 101 If angels can sin or not is disputed in Islam.
In religion, transcendence is the aspect of existence that is completely independent of the material universe, beyond all known physical laws.This is related to the nature and power of deities as well as other spiritual or supernatural beings and forces.