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For the God who created and upholds the universe was not created – he is eternal. He was not 'made' and therefore subject to the laws that science discovered; it was he who made the universe with its laws. Indeed, that fact constitutes the fundamental distinction between God and the universe. The universe came to be, God did not.
According to Islam, the creator deity, God, known as Allah, is the all-powerful and all-knowing Creator, Sustainer, Ordainer, and Judge of the universe. Creation is seen as an act of divine choice and mercy, one with a grand purpose: "And We [note 1] did not create the heaven and earth and that between them in play."
The belief that God became the Universe is a theological doctrine that has been developed several times historically, and holds that the creator of the universe actually became the universe. Historically, for versions of this theory where God has ceased to exist or to act as a separate and conscious entity, some have used the term pandeism ...
Theistic evolution (also known as theistic evolutionism or God-guided evolution), alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary , positing that the concept of God and religious beliefs are compatible with the ...
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. [3] Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; [4] only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the ...
Pandeism is a hybrid blend of the root words pantheism and deism [6] (Ancient Greek: παΎ¶ν, romanized: pan, lit. 'all' and Latin: deus 'god'). The earliest use of pandeism appears to have been 1787, [7] with another usage found in 1838, [8] a first appearance in a dictionary in 1849 (in German as Pandeismus and Pandeistisch), [9] and an 1859 usage of pandeism expressly in contrast to both ...
The basis for many creationists' beliefs is a literal or quasi-literal interpretation of the Book of Genesis.The Genesis creation narratives (Genesis 1–2) describe how God brings the Universe into being in a series of creative acts over six days and places the first man and woman (Adam and Eve) in the Garden of Eden.
Deistic evolution is not the same as theistic evolution, yet they are sometimes confused.The difference rests on the difference between a theistic God that is interested in, if not actively involved in, the outcome of his creation and humanity specifically and a deistic god that is either disinterested in the outcome, and holds no special place for humanity, or will not intervene.